The
Central State
It includes the rule of the Eleventh and Twelfth Dynasties
(2065-1787) BC
This is followed by the second era of decay (including the
rule of the Hyksos) from the Thirteenth Dynasty to the Seventeenth Dynasty
(1587-1585) BC.
Architecture in the central state
After the demise of the Old Kingdom, great pyramid tombs like
those built by the kings of the Fourth Dynasty did not appear in Egypt, and
smaller pyramids were found than the tombs of the Twelfth Dynasty. These
pyramids used mud bricks that were covered with stones.
The kings of the Middle Kingdom built temples for different
gods in the regions and the use of the temple surrounded by columns was
widespread, as well as columns borrowed from the shape of palm trees.
And
the Temple of Amenhotep III in Hawara and the tombs of the nobles carved into
the rock in Bani Hassan, and from the era of the Middle Kingdom, two obelisks
were erected on either side of the temple.
The
kings of the Middle Kingdom established temples to the god in many countries,
but only a few relics remained of them because most of them were demolished in
the era of the Hyksos.
And from what
could be inferred in Karnak, that the central state temple in it consisted of
three consecutive halls, and in the last of them there was a naos on a large base of Egyptian alabaster.
In
northeastern Cairo, the remains of a mud-brick temple from the reign of
Amenemhat the First was apparently revealed.
Sculpture
in the Middle State
The
art of sculpture weakened in the wake of the old state, and as far as many
statues were found from the era of the old state, little was found from the era
of the Middle Kingdom.
And
it seems that sculpture was not widespread in the old era.
And
the best of what was found of the statues of the eleventh family is the statue
of the king (Menthotep).
The
statues of the Twelfth Dynasty refer to the development of the Middle State
artist, where the artist sculpted the king in the form of a man and not in the
form of a machine.
Photography
in the central country
The
mural paintings found in the tombs of the rulers of Bani Hassan are among the
best produced by the artists of the Central State, as they are characterized by
vitality, movement, simulation of nature, and the artist's understanding of the
rules of perspective, such as the tomb of the prince.
The
depiction appeared independently of the inscription, starting from the middle
state in the tombs of Bani Hassan, where the Farajun was used alone after the
colors were added to the inscription in the terraces of the old country.
If
they wanted to prepare the wall for engraving or painting, they would cover it
with a layer of clay mixed with straw, topped with another layer of plaster or
lime.
Perhaps
they were satisfied with the second alone, and then divide the wall into
squares to adjust the proportions of the desired shape
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